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Christianity Through the
Ages
From
The Apostolic Faith Historical Account, Copyright
1965 |
As Jerusalem had been chosen for the setting of the early-day
Pentecost, so was Los Angeles , California , chosen for the
latter-day Spiritual outpouring.
The Prophet Joel, who had foretold the "early rain"
which fell on the Day of Pentecost, also spoke of the "latter
rain" which was to come in the last days, prior to the
coming of the Lord.
"Be glad then, ye children of Zion, and rejoice in the
LORD your God: for he hath given you the former rain moderately,
and he will cause to come down for you the rain, the former
rain, and the latter rain in the first month" (Joel 2:23).
The "first month" was the time
for the latter rain to fall. According to the Jewish religious
calendar, the first month is Abib, which includes part of
our month of April.
On April 9, 1906, in the city of Los Angeles , the long-awaited
Outpouring of the Holy Spirit began.
A small group of humble, interdenominational people had arranged
for a ten-day cottage prayer meeting at 214 N. Bonnie Brae
Street in Los Angeles , where they were to tarry for the baptism
of the Holy Ghost. These people were born-again Christians,
subsequently sanctified, all in one accord, as were those
in the Upper Room on the Day of Pentecost when about 120 tarried
in prayer. Upon this group on Bonnie Brae Street , God poured
out His Spirit and baptized a number of them with the Holy
Ghost. They experienced the same outward evidence of having
received the baptism—the enduement of power—as did the disciples
on the Day of Pentecost, and spoke in other languages as the
Spirit gave them utterance (Acts 2:4).
The news of what was transpiring at that cottage prayer meeting
quickly spread throughout Los Angeles and the surrounding
area. So many hungry souls came to seek more of God that the
place could not hold them and an overflow crowd had to stand
out on the sidewalks. This group was then compelled to obtain
a larger place in which to meet.
An old, whitewashed frame building, once used
for a Methodist church, located in the downtown commercial
district of Los Angeles, at 312 Azusa Street , was secured
for the meetings. And there the revival broke out with such
intensity that it knew no bounds.
Attending the services were missionaries, evangelists, pastors,
members of various churches, self-righteous sinners and down-and-out
sinners. There were also numbers of curiosity seekers, as
well as outright critics.
Mainly in attendance were spiritually hungry Christians seeking
more power for service. Included in this group was Mrs. Florence
L. Crawford who—as stated before—was one among the many who
had been praying for an outpouring of the Spirit. Some had
traveled hundreds and thousands of miles to be in these services.
Heart-searching sermons went forth by Spirit-filled ministers
with such power that it seemed as if a great searchlight from
Heaven was turned on all manner of sin. Men and women from
all walks of life were converted. Many lives were transformed.
The drunkard was delivered from his "drink" and
no longer craved the contents of the "bottle." The
thief became an honest man and took back what he had stolen.
Other bound slaves to sin were freed, and evil habits were
broken off their lives.
Nominal professors of religion and the proud moralists, who
knew little or nothing about the baser sins of the world,
prayed to God and received the same salvation as that found
by the deep-dyed sinner. Many who were saved prayed through
to the experience of sanctification; and sanctified believers
received the baptism of the Holy Ghost. Numbers of these converts
became zealous workers and helped to spread the Good News
to others in the surrounding area.
At this revival center, the presence of God was manifested
in every meeting. Prayer services were wonderful. Row after
row of seats had to be used for altars, where many knelt to
pray. People came and stayed all day. It was a continuous
revival not timed by the hour of the clock—day or night.
Some who came were so intensely absorbed with seeking God
that they forgot to eat. Hundreds received the baptism of
the Holy Ghost as the revival continued. In these services
were people of different nationalities; and they heard those
who were filled with the Spirit speak the wonders of God in
their own native tongue. They marveled as did the Cretes,
Arabians, Medes and men of other nations who heard the disciples
magnify the Lord in Jerusalem on the Day of Pentecost.
Prayer was made in those days, as today, for God to restore
the faith "once delivered unto the saints" (Jude
3). The Word of God was preached in all its fullness in the
Azusa Street church at that time. Included with the doctrines
of Justification, Sanctification, the Baptism of the Holy
Ghost, and the Coming of the Lord, was that of Divine Healing.
In accordance with the teaching found in James 5:14, the sick
and afflicted were anointed with oil, prayed for by the ministry,
and God manifested His power in performing miraculous healings.
Throughout the city of Los Angeles the scenes of old were
repeated among groups of people whose hearts were pure and
honest before God. The outpouring of the Holy Spirit which
centered in Los Angeles in 1906 was not confined to that area
alone or anywhere else in this country. From India , Europe,
China , Egypt , Syria , South Africa , and other places, came
word that their people, too, had received similar spiritual
outpourings.
The ministry who preached
the Word in the beginning at the Azusa revival placed special
emphasis on clean, holy living. Christians were exhorted to
conduct their lives according to the standard of God's Word.
It was stressed in their teachings that those who had been
born again must seek and receive the second work of grace—sanctification—before
they were eligible to receive the baptism of the Holy Ghost.
From among those who held to the high standard of Christian
living and embraced sound doctrine, there came forth spiritually
equipped men and women who have been instrumental in the salvation
of thousands of souls.
Many who were filled with the Holy Ghost went forth to carry
the Good News far and near. Some concentrated their efforts
in this country. Others became missionaries in foreign countries.
The Gospel in its fullness and power was carried back to the
Holy Land, into the city of Jerusalem from whence it originated
almost 2,000 years ago.
Different religious leaders who left the Los
Angeles revival promoted the Latter Rain Gospel work throughout
the land, establishing churches under their own particular
organization's name.
Most of the leaders held true for a while to the teachings
they had embraced at the time of the outpouring of the Holy
Spirit but it was not long until some began altering their
beliefs and standards. However, the Apostolic Faith organization
with headquarters in Portland , Oregon , founded in 1907 by
the Reverend Florence L. Crawford has, through the years,
continued to stand upon those original doctrinal foundation
stones.
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